The council meeting of the tribal elders in “Deer Hunter and
White Corn Maiden” is something unique to the Native American stories. None of
the European tales have anything like that in them; none of the European
characters go to a council of elders for advice. The situation that calls for
such a meeting is unique as well—Deer Hunter and White Corn Maiden are focusing
on themselves and ignoring all tribal traditions, and the villagers are afraid of
retribution from angry spirits. Nothing like that happens in any European stories.
We also haven’t read any European “creation myths”. Dr.
Ochieng’ told us some from Kenya, but we haven’t read any European equivalents
to “How Man and Woman Got Together” or “How Mosquitos Came to Be”. I personally
think those kinds of stories are really cool, I wish we’d read some more.
As someone mentioned in class, the number 4 is also really
important in Native American tales (especially noticeable in “The Orphan Boy
and the Elk Dog”), as opposed to the number 3 in European stories. I can’t
explain why this difference exists, but I’m guessing it might be related to 4
seasons vs the number 3 being a big Christian religious number (like “the Father,
Son and Holy Ghost”—but that is just a guess.
Also mentioned in class, a lot of the Native American stories
have an Old Man or Old Woman character (“How Man and Woman Got Together”, “The
Orphan Boy and the Elk Dog”, and “The End of the World”). Many of the European
tales have a parent who may have been old, but the only example of an Old Man or
Old Woman in a European tale that I can think of is one of the Bluebeard
stories. So while not entirely unique, that character type is much more
prevalent in Native American tales.
I think "The Orphan Boy and the Elk-Dog" was my favorite story we read. |
No comments:
Post a Comment